Advent is the beginning of the Church Year for most churches in the Western tradition. It begins on the fourth Sunday before Christmas Day, which is the Sunday nearest November 30, and ends on Christmas Eve (Dec 24). If Christmas Eve is a Sunday, it is counted as the fourth Sunday of Advent, with Christmas Eve proper beginning at sundown.
The Meaning of “Advent”
The word Advent means “coming” or “arrival.” The focus of the entire season is the celebration of the birth of Jesus the Christ in his First Advent, and the anticipation of the return of Christ the King in his Second Advent. Thus, Advent is far more than simply marking a 2,000 year old event in history. It is celebrating a truth about God, the revelation of God in Christ whereby all of creation might be reconciled to God. That is a process in which we now participate, and the consummation of which we anticipate. Scripture reading for Advent will reflect this emphasis on the Second Advent, including themes of accountability for faithfulness at His coming, judgment on sin, and the hope of eternal life.
Advent is marked by a spirit of expectation, of anticipation, of preparation, of longing. There is a yearning for deliverance from the evils of the world, first expressed by Israelite slaves in Egypt as they cried out from their bitter oppression. It is the cry of those who have experienced the tyranny of injustice in a world under the curse of sin, and yet who have hope of deliverance by a God who has heard the cries of oppressed slaves and brought deliverance!
It is that hope, however faint at times, and that God, however distant He sometimes seems, which brings to the world the anticipation of a King who will rule with truth and justice and righteousness over His people and in His creation. It is that hope that once anticipated, and now anticipates anew, the reign of an Anointed One, a Messiah, who will bring peace and justice and righteousness to the world.
Part of the expectation also anticipates a judgment on sin and a calling of the world to accountability before God. We long for God to come and set the world right! Yet, as the prophet Amos warned, the expectation of a coming judgment at the “Day of the Lord” may not be the day of light that we might want, because the penetrating light of God’s judgment on sin will shine just as brightly on God’s people.
The Colors of Advent
Historically, the primary sanctuary color of Advent is Purple. This is the color of penitence and fasting as well as the color of royalty to welcome the Advent of the King. Purple is still used in some traditions (for example Roman Catholic). The purple of Advent is also the color of suffering used during Lent and Holy Week. This points to an important connection between Jesus’ birth and death. The nativity, the Incarnation, cannot be separated from the crucifixion. The purpose of Jesus’ coming into the world, of the “Word made flesh” and dwelling among us, is to reveal God and His grace to the world through Jesus’ life and teaching, but also through his suffering, death, and resurrection. To reflect this emphasis, originally Advent was a time of penitence and fasting, much as the Season of Lent and so shared the color of Lent.
In the four weeks of Advent the third Sunday came to be a time of rejoicing that the fasting was almost over (in some traditions it is called Gaudete Sunday, from the Latin word for “rejoice”). The shift from the purple of the Season to pink or rose for the third Sunday Advent candles reflected this lessening emphasis on penitence as attention turned more to celebration of the season.
In recent times, however, Advent has undergone a shift in emphasis, reflected in a change of colors used in many churches. Except in the Eastern churches, the penitential aspect of the Season has been almost totally replaced by an emphasis on hope and anticipation.er (in some traditions it is called Gaudete Sunday, from the Latin word for “rejoice”). The shift from the purple of the Season to pink or rose for the third Sunday Advent candles reflected this lessening emphasis on penitence as attention turned more to celebration of the season.
In many churches the third Sunday remains the Sunday of Joy marked by pink or rose. However, most Protestant churches now use blue to distinguish the Season of Advent from Lent. Royal Blue is sometimes used as a symbol of royalty. Some churches use Bright Blue to symbolize the night sky, the anticipation of the impending announcement of the King’s coming, or to symbolize the waters of Genesis 1, the beginning of a new creation. Some churches, including some Catholic churches, use blue violet to preserve the traditional use of purple while providing a visual distinction between the purple or red violet of Lent.
Red and Green are more secular colors of Christmas. They derive from older European practices of using evergreens and holly to symbolize ongoing life and hope that Christ’s birth brings into a cold world. Although red and green are often used as part of the church decorations (see below), they are never used as liturgical colors during Advent since those colors have other uses in other parts of the church year.
The Symbols of Advent
The beginning of Advent is a time for the Hanging of the Green, decoration of the church with evergreen wreaths, boughs, or trees that help to symbolize the new and everlasting life brought through Jesus the Christ. At Highland, we celebrate this on the first Sunday night of Advent, with a service of readings, singing, and special music, along with an explanation of the various symbols as they are placed in the sanctuary.
This plant, native to Mexico, is named for Joel Roberts Poinsett, the first United States minister to Mexico, who introduced the plant into the United States in 1825. The plant’s association with Christmas began in 16th century Mexico, where legend tells of a young girl who was too poor to provide a gift for the celebration of Jesus’ birthday. The tale goes that the child was inspired by an angel to gather weeds from the roadside and place them in front of the church altar. Crimson “blossoms” sprouted from the weeds and became beautiful poinsettias. From the 17th century, Franciscan friars in Mexico included the plants in their Christmas celebrations. The star-shaped leaf pattern is said to symbolize the Star of Bethlehem, and the red color represents the blood shed by Jesus at his crucifixion.
The Advent Wreath
The Advent wreath is an increasingly popular symbol of the beginning of the Church year in many churches as well as homes. It is a circular evergreen wreath (real or artificial) with five candles, four around the wreath and one in the center. Since the wreath is symbolic and a vehicle to tell the Christmas story, there are various ways to understand the symbolism. The exact meaning given to the various aspects of the wreath is not as important as the story to which it invites us to listen, and participate.
The circle of the wreath reminds us of God Himself, His eternity and endless mercy, which has no beginning or end. The green of the wreath speaks of the hope that we have in God, the hope of newness, of renewal, of eternal life. Candles symbolize the light of God coming into the world through the birth of His son. The four outer candles represent the period of waiting during the four Sundays of Advent, which themselves symbolize the four centuries of waiting between the prophet Malachi and the birth of Christ.
The colors of the candles vary with different traditions, but there are usually three purple or blue candles, corresponding to the sanctuary colors of Advent, and one pink or rose candle. One of the purple candles is lighted the first Sunday of Advent, a Scripture is read, a short devotional or reading is given, and a prayer offered. On subsequent Sundays, previous candles are relighted with an additional one lighted. The pink candle is usually lighted on the third Sunday of Advent. However, different churches or traditions light the pink candle on different Sundays depending on the symbolism used.
The light of the candles itself becomes an important symbol of the season. The light reminds us that Jesus is the light of the world that comes into the darkness of our lives to bring newness, life, and hope. It also reminds us that we are called to be a light to the world as we reflect the light of God’s grace to others (Isa 42:6). The progression in the lighting of the candles symbolizes the various aspects of our waiting experience. As the candles are lighted over the four week period, it also symbolizes the darkness of fear and hopelessness receding and the shadows of sin falling away as more and more light is shed into the world. The flame of each new candle reminds the worshippers that something is happening, and that more is yet to come. Finally, the light that has come into the world is plainly visible as the Christ candle is lighted at Christmas, and worshippers rejoice over the fact that the hope and promise of long ago have been realized.
The first candle is traditionally the candle of Expectation or Hope (or in some traditions, Prophecy). This draws attention to the anticipation of the coming of an Anointed One, a Messiah, that weaves its way like a golden thread through Old Testament history. As God’s people were abused by power hungry kings, led astray by self-centered prophets, and lulled into apathy by half-hearted religious leaders, there arose a longing among some for God to raise up a new king who could show them how to be God’s people. They yearned for a return of God’s dynamic presence in their midst.
And so, God revealed to some of the prophets that indeed He would not leave His people without a true Shepherd. While they expected a new earthly king, their expectations fell far short of God’s revelation of Himself in Christ. And yet, the world is not yet fully redeemed. So, we again with expectation, with hope, await God’s new work in history, the second Advent, in which He will again reveal Himself to the world. And we understand in a profound sense that the best, the highest of our expectations will fall far short of what our Lord’s Second Advent will reveal!
The remaining three candles of Advent may be associated with different aspects of the Advent story in different churches, or even in different years. Usually they are organized around characters or themes as a way to unfold the story and direct attention to the celebrations and worship in the season. So, the sequence for the remaining three Sundays might be Bethlehem, Shepherds, Angels. Or Love, Joy, Peace. Or John the Baptist, Mary, the Magi. Or the Annunciation, Proclamation, Fulfillment. Whatever sequence is used, the Scripture readings, prayers, lighting of the candles, the participation of worshipers in the service, all are geared to unfolding the story of redemption through God’s grace in the Incarnation.
The third candle, usually for the Third Sunday of Advent, is traditionally Pink or Rose, and symbolizes Joy at the soon Advent of the Christ. It marks a shift from the more solemn tone of the first two Sundays of Advent that focus on Preparation and Hope, to a more joyous atmosphere of anticipation and expectancy. Sometimes the colors of the sanctuary and vestments are also changed to Rose for this Sunday. As noted above, in some churches the pink Advent candle is used on the fourth Sunday to mark the joy at the impending Nativity of Jesus.
Whatever sequence is adopted for these Sundays, the theme of Joy can still be the focus for the pink candle. For example, when using the third Sunday to commemorate the visit of the Magi the focus can be on the Joy of worshipping the new found King. Or the Shepherds as the symbol for the third Sunday brings to mind the joy of the proclamation made to them in the fields, and the adoration expressed as they knelt before the Child at the manger. If used on the fourth Sunday of Advent, it can symbolize the Joy in fulfilled hope.
The center candle is white and is called the Christ Candle. It is traditionally lighted on Christmas Eve or Christmas Day. However, since many Protestant churches do not have services on those days, many light it on the Sunday preceding Christmas, with all five candles continuing to be lighted in services through Epiphany (Jan 6). The central location of the Christ Candle reminds us that the incarnation is the heart of the season, giving light to the world.
The Chrismon Tree
One prominent feature of our sanctuary during Advent is the Chrismon Tree, a traditional tree decorated with Chrismons. The word Chrismon comes from “Christ Monogram,” and refers to various symbols used to represent Jesus himself or some important attribute about him.
Advent is one of the few Christian festivals that can be observed in the home as well as at church. In its association with Christmas, Advent is a natural time to involve children in activities at home that directly connect with worship at church. In the home an Advent wreath is often placed on the dining table and the candles lighted at meals, with Scripture readings preceding the lighting of the candles, especially on Sunday. A new candle is lighted each Sunday during the four weeks, and then the same candles are lighted each meal during the week. In this context, it provides the opportunity for family devotion and prayer together, and helps teach the Faith to children, especially if they are involved in reading the daily Scriptures.
It is common in many homes to try to mark the beginning of Advent in other ways as well, for the same purpose of instruction in the faith. Some families decorate the house for the beginning of Advent, or bake special cookies or treats, or simply begin to use table coverings for meals. An Advent Calendar is a way to keep children involved in the entire season. There are a wide variety of Advent calendars, but usually they are simply a card or poster with windows that can be opened, one each day of Advent, to reveal some symbol or picture associated with the Old Testament story leading up to the birth of Jesus. All of these provide opportunities to teach children the significance of this sacred time, and to remind ourselves of it as well.
In congregational worship, the Advent wreath is the central teaching symbol of the season, the focal point for drawing the congregation into the beginning of the story of redemption that will unfold throughout the church year. For this reason, members of the congregation are often involved in lighting the Advent candles and reading the appropriate Scriptures each Sunday. While in some churches it is customary for this to be done by families, it can also be an especially good opportunity to demonstrate the unity of the entire community of Faith by including those without families, such as those never married, divorced, widowed, elderly who live by themselves, or college students away from home.
(from a longer article by Dennis Bratcher, published at http://www.cresourcei.org/cyadvent.html)